On April 17, 2017
the Wise Guys met again for a more or less free wheeling discussion involving
public policy. John B. suggested a subject that was unusual for the Wise Guys, i.e.
what our parents taught us. Only one person elected to address the question
directly and responded that his father
taught him about morality. This response led to a discussion of evil. The group
talked about the nature of evil and how and why evil at times triumphs over
good. A pertinent and eternally troubling question is why an all-knowing God
would countenance such an outcome. Although few in the group were admitted
theists, they pursued the subject with vigor, particularly from the point of
view of evil perpetrated by man, so-called moral evil.
They brought up the issue as to whether evil disproves the existence of
God. Why would an all-knowing and loving God allow for evil. The answer to this question has been sought
for thousands of years and is subsumed under the heading of theodicy. According
to this theory, one cannot understand all of God’s plans or more pertinently,
the presence of evil allows man to have free choice, the choice to be good or
bad. An answer proposed by John B. was that Christians must identify the bad
before they can define the good. The choice to pursue evil or good makes man a
moral agent, a quality reserved for man and denied to animals.
Earl H. continued the discussion of evil by
referring to an article in the New York Times, entitled “U.S. Drops ‘Mother of
all Bombs on ISIS Caves in Afghanistan” The NY times article dealt with the
issue of collateral damage. The authors of the article were troubled by the
fact that there was uncertainty about how many people were killed and the
extent of involvement of innocent civilians. The article notes other incidents,
specifically, those in Mosul and Syria wherein innocent civilians were harmed. Their conclusion was that our country has
been inured to inflicting suffering on both the enemy and on innocent people.
John B. responded that the NYT
reignited his dismay over American values in peace and war and that humans seem
to be moving towards a common fate as technology leaves no one safe from
machine-induced massive, indiscriminant killing.
Earl H. then discussed an article from the online newspaper the Seattle Intelligencer entitled A Man
From the Holocaust. It dealt with Elie
Wiesel who survived the Holocaust to
devote the remainder of his life to the memory of the 6 million Jews killed by the
Germans. Though termed a survivor, he
barely survived. He dwelled in the past,
reminding others about the potential evil existing in all men. The same article
reported on a lecture, delivered by Wiesel at Seattle University entitled After Auschwitz, Can we believe? Wiesel was concerned with both belief in God
and belief in the goodness of man. In answer to the question where was God at
Auschwitz, Wiesel responded with another question, where was man? Wiesel found himself unable to believe in a God who abandoned the Jewish people. Eventually he
reconciled with God but had not forgiven
man and remained pessimistic about the future. . Wiesel retorted “For the first time, we have weapons to destroy
us totally and I doubt man’s wisdom not to eventually use them.” This conundrum
led into a further discussion concerning the nature of evil.
The group was frustrated by the
fact that they could not define evil. We were reminded that discussions of evil
involve philosophy. In general, philosophy does not answer questions directly and completely but uses arguments to
clarify the issues. Socrates used discussion and argument to seek the truth. This process has been termed dialectic. Mary Wollstonecraft, a philosopher and writer,
provided a simple answer as to why men are sometimes evil. She posited that the
choice to pursue evil might be due to a mistaken belief that evil may lead to happiness , the
true good that all men seek.
The session ended with the question posed by John “do we expect the world to get
better or worse?” Most thought that things would get worse. Karen N. attributed this attitude to her
natural pessimism. One cannot help but
to be pessimistic after many of us witnessed the greatest evils of all time
including world wars, the holocaust, and the killing of innocent people. Like
Elie Wiesel, we mistrust man whom we cannot forgive for his persistent embrace
of evil. Apparently, we must await the
Kingdom of God for it is surely not yet in our midst.
Posted by Arthur Banner
Posted by Arthur Banner
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